Key Concepts in the Practice of Sufism-2

Adab (Mannerliness)

Its meaning covers being sensible and reasonable, well- behaved, well-mannered, treating people kindly. Adab (mannerliness) is used in the terminology

Key Concepts in the Practice of Sufism-2

Mukashafa (Disclosure)

Mukashafa (derived from kashf, meaning uncovering or discovering) denotes that the Divine mysteries will be disclosed to those wellversed in

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Key Concepts in the Practice of Sufism-2

Safa’ (Purity)

Safa’, in the language of Islamic Sufism, signifies the state of a heart at peace because it has been purified

Key Concepts in the Practice of Sufism-2

Tajrid (Isolation)

Literally meaning to separate, abstract, peel away, or to isolate oneself from every occupation and engagement, tajrid (isolation) denotes the

Key Concepts in the Practice of Sufism-2

Tahqiq (Verification)

In the language of Sufism, tahqiq (verification) means that not only does an initiate who has almost come to the

Key Concepts in the Practice of Sufism-2

Hayah (Life)

Hayah, which can be translated as liveliness and being alive, means that a heart which is already dead because of

Key Concepts in the Practice of Sufism-2

Tajalli (Manifestation)

Tajalli (manifestation), which has almost the same meaning as showing itself, display, and appearance, in the language of Sufism means

Tafrid (Individuality)

Tafrid (individuality) means seclusion from society or going into retreat to devote all one’s time to worshipping God. More particularly,

Key Concepts in the Practice of Sufism-2

Farq (Distinguishing)

In the language of Sufism, farq (distinguishing) has been interpreted as making a clear distinction between unity and multiplicity. To

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Key Concepts in the Practice of Sufism-2

Jam’ (Absorption)

Jam’ (absorption) literally means coming and bringing together. In the language of Sufism, it means fixing all one’s feeling, sight